It is considered haram for a Muslim woman to marry a non-Muslim man. [18] This is due to the idea that the husband is the head of the family, the one who supports the family, and the husband is considered responsible for his wife. Muslims do not believe that women should be put in the hands of those who do not practice Islam and blamed for Muslim women because they do not care about protecting the rites of religion. [20] [21] The definition of inadmissibility (haram) in the question is not correct. The proof of inadmissibility may be either decisive, that is to say, there is no doubt as to the text transmitted reflecting such a prohibition, or as to the meaning it conveys, or probabilistic, if there are doubts as to the decisive character of either of the two previous ones. If the latter is the case, Hanafi scholars in particular refer to the act as prohibitive unpopular (makruh tahrimi) as opposed to inadmissible (haram), although both involve sin and the right to punishment if committed. Haram (/həˈrɑːm, hæˈrɑːm, hɑːˈrɑːm, -ˈræm/;[ 1][2] Arabic: حَرَام, ḥarām, [ħaˈraːm]) is an Arabic term meaning “forbidden”. [3]: 471 This may refer to: either something sacred to which people who are not in a state of purity do not have access to or who are not initiated into sacred knowledge; or, in direct contrast to an evil act and therefore “sinner who is forbidden”. The term also refers to something “set aside” and is therefore the Arabic equivalent of the Hebrew term חרם, ḥērem and the term sacer (cf. saint) in Roman law and religion. In Islamic jurisprudence, haram is used to refer to any act forbidden by God and is one of the five Islamic commandments (الأحكام الخمسة, al-ʾAḥkām al-Ḵamsa) that define the morality of human action. [4] In the Qur`an and early Muslim accounts, forbidden meat includes pork, carnivores (lions, tigers, wolves, dogs, cats, etc.), non-ruminants (donkeys and horses), animals slaughtered in the name of a god other than Allah, animals that died due to disease, injury, stunning, poisoning or slaughter, which did not die in the name of Allah. Herbivores or cuddly animals such as cattle, deer, sheep, goats and antelopes are some examples of halal animals and only when treated as sentient beings and slaughtered without pain by reciting the Bismillah and Allahu Akbar.
If the animal is abused or tortured during slaughter, the meat is haram. [17] Another example is Allah`s statement: “You are forbidden to carrion, blood, pig flesh.” (5:4), where there is a prohibition conveyed by the use of the word “prohibited”. It also implies the inadmissibility (haram) of the above. These sample phrases are automatically selected from various online information sources to reflect the current use of the word “haram”. The views expressed in the examples do not represent the views of Merriam-Webster or its editors. Send us your feedback. The binary concepts of halal and haram are used in a number of cultural phrases, including ibn (boy) al-halal and bint (girl) al-halal. These terms are often used to refer to suitable spouses in marriage and are in contrast to ibn al-haram or bint al-haram, which are used as insults. In this case, the term haram is used to mean ill-educated or indecent, rather than actually meaning “illegal”.
Halal and Haram are also used in connection with money (times). Evil al-haram means ill-gotten money and destroys those who earn their living by such means. [15] Subscribe to America`s largest dictionary and get thousands more definitions and advanced searches – ad-free! One thing we need to understand is that the Islamic tradition encompasses a complicated and nuanced legal system. As with any other legal system, there is a methodological framework for determining the legal status of a particular act. “Haram”. Merriam-Webster.com Dictionary, Merriam-Webster, www.merriam-webster.com/dictionary/haram. Retrieved 18 October 2022. Linguistically, the root of the term haram [cf. Old Hebrew herem, meaning “to surrender to God”, “forbidden for profane use”] is used to form a wide range of other terms that have legal implications, such as hariim (a harem) and ihraam (a state of purity).
In addition, the same word (haram) is used in the Qur`an to refer to the sacred nature of the Kaaba and the regions of Mecca, Medina and Jerusalem. [13] This category of saints, saints and inviolables also includes spouses and university campuses. [14] As such, the legal use of the root ح-ر-م is based on an idea of boundaries between the profane and the sacred, as opposed to prohibitions as is usually assumed. The religious term haram, based on the Qur`an, applies to: Muslim jurists have generally identified five categories of court decisions: (1) compulsory, (2) recommended, (3) permitting, (4) unloved, and (5) inadmissible. Each action of a morally responsible individual falls into one of the above categories, and there are methodological principles and specific considerations that help a researcher determine which decision applies to a particular action. It follows from the foregoing that the considerations taken into account in the legal assessment of a particular act go far beyond recourse to common sense. This is because what is supposed to be obvious is often complex and nuanced, and on the contrary, common sense itself dictates that a divinely protected legal system adapted to all times would be strict. detailed and complex. By mentioning the word “benefit” as opposed to the word “sin,” verse 2:219 of the Qur`an makes it clear that the haram is what is harmful. In fact, everything becomes significant with its opposite; For example, if there is no cold, we never understand what heat is. So sin is what hurts us. When God says, “Don`t do it,” He means, “Don`t hurt yourself.” An Islamic principle related to Haram is that if something is forbidden or forbidden, anything that leads to it is also considered a Haram act.
A similar principle is that the sin of the haram is not limited to the person who participates in the forbidden activity, but the sin also extends to other people who support the person in the activity, whether material or moral support. [10] These cultural interpretations of what haram is influence and are influenced by legal definitions used at the local level. This means that popular notions of Haram are based partly on formal Islamic jurisprudence and partly on regional culture, and popular ideas in turn change the way the legal system defines and punishes Haram actions. [16] Here it is important to examine the sources of court decisions in order to understand that these sources, although firmly based on the Qur`an, go beyond that. The main sources identified by Muslim jurists of the four schools are as follows: All business practices that do not result in a free and fair exchange of goods and services are considered haram, such as bribery, theft and gambling. Therefore, all forms of fraud and dishonesty in business are forbidden in Islam. [23] [25] Many Islamic jurists and religious bodies, including the Standing Committee on Scientific Research and the IFTA[26] of Saudi Arabia, considered the trade in MLM to be prohibited or haram, which is the reason: In this process, the following elements are interconnected – exchange without work and work without exchange, contract on another contract or condition under another condition, Similarity to riba (interest), similarity to gambling, widespread uncertainty about profits and losses, not all benefits are equal, financial fraud and torture, lies and exaggerations, etc.[27][28] It is considered haram for a father to deprive his children of inheritance. It is also haram for a father to deny an inheritance to the wives or children of a woman who is not favorable to him. Moreover, it is haram for a parent to deprive another relative of his inheritance by trickery. [22] Explicit prohibitions or a statement conveying their meaning are found both in the Qur`an and in the words of the Prophet (may Allah bless him and grant him peace), not only in the former. As such, an act considered inadmissible can be established by anyone other than the Qur`an, such as the Sunnah of the Prophet (may Allah bless him and grant him peace), since both are agreed sources from which legal decisions can be drawn.